The mufassireen differed in regards to the meaning associated with verse (interpretation associated with the meaning):
“Bad statements are for bad people (or bad women for bad males) and bad people for bad statements (or bad men for bad females)”
A few of them stated that it describes bad and words that are good so that the meaning associated with verse is: wicked words are for evil men, and wicked people are for evil words, and good words are for good people, and good folks are once and for all words.
Others stated so it describes evil and actions that are good. Therefore the meaning for the verse is: wicked actions are for evil males, and wicked people are for wicked actions, and good actions are for good individuals, and good folks are for good actions.
The opinion that is third this verse is evil and good make reference to people with regard to marriage. So the meaning associated with verse is: evil women can be for evil males, and evil men are for wicked women, and good women can be once and for all males, and good men are for good women.
There is no reasons why the verse may not be grasped in every these sensory faculties, even though most obvious meaning is the first one mentioned, and this could be the opinion associated with majority of mufassireen. The 2nd view comes next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
“Bad statements are for bad people (or bad women for bad guys) and bad individuals for bad statements (or bad men for bad women)” means all evil guys, women, terms and actions which are fit for evil and in accordance along with it or associated with it plus in harmony with it, and all good men, women, terms and actions that are fit for good and in accordance along with it or accompanied by it plus in harmony with it. This description is basic in meaning and nothing is excluded from that. Among the best application with this is with regard to the Prophets – especially the Messengers of strong might, and specially their frontrunner, Muhammad (peace and blessings of Allaah be upon him), that is the greatest among all of the good of creation – just the most useful of females are suitable for them. So that the one who slanders ‘Aa’ishah (may Allaah be pleased about her) this way is slandering the Prophet (comfort and blessings of Allaah be upon him), that was the slander (al-ifk) fabricated by the hypocrites. The simple fact that she ended up being the spouse regarding the Messenger (peace and blessings of Allaah be upon him) confirms that she was absolutely nothing but good and pure and innocent of the reprehensible issues.
So how about whenever she’s the siddeeqah of females, the very best, most knowledgeable and purest of those, the beloved of this Messenger associated with the Lord for the Worlds? Revelation failed to come down to him when he was underneath the cover that is same some of his wives except her. Then the verse states obviously, in order that there will be no chance of any propagator of falsehood to state such a thing and no available space for almost any doubt whatsoever:
“such (good individuals) are innocent of (every) bad statement which they say”
The reference is mainly to ‘Aa’ishah, and then to your believing chaste women.
“for asian brides them is forgiveness” al-Noor 24:26
meaning, forgiveness for all of these sins.
“and Rizqun Kareem (good provision, in other words. Paradise)” i.e., in Paradise, from the Generous Lord.
Tafseer al-Sa’di (p. 563).
Everything you have quoted about the killing of the man who slandered ‘Aa’ishah (may Allaah be pleased with her) is true. This is what the Muslim rulers needs to do, that will be to perform everyone who slanders ‘Aa’ishah (may Allaah be pleased with her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (peace and blessings of Allaah be upon him). Either of these actions implies kufr which puts an individual beyond the pale of Islam, while the one who does it deserves to be performed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it states:
The fuqaha’ are unanimously agreed that the one who slanders ‘Aa’ishah (may Allaah be pleased with her) has disbelieved the clear, unambiguous declaration regarding the Qur’aan that was revealed concerning her, thus he could be a kaafir. Allaah says – within the hadeeth regarding the slander (al-ifk), after Allaah declared that she ended up being innocent – “Allaah forbids you from it and warns you to not duplicate the like from it forever, if you should be believers” al-Noor 24:18. So that the one that extends back compared to that is not a believer.
Are all the other spouses associated with Prophet (comfort and blessings of Allaah be upon him) viewed as being like her?
The Hanafis therefore the Hanbalis, in line with the correct opinion, that was favoured by Ibn Taymiyah, say that they are all like her. They quoted as evidence the verse by which Allaah says (interpretation for the meaning):
“Bad statements are for bad individuals (or bad females for bad guys) and bad individuals for bad statements (or bad guys for bad females). Good statements are once and for all people (or good women for good men) and good people for good statements (or good men once and for all ladies): such (good individuals) are innocent of (every) bad statement that they say; for them is forgiveness, and Rizqun Kareem (nice supply, in other words. Paradise)”
Slandering them suggests slander of this Messenger (comfort and blessings of Allaah be upon him) and impugning their honour, that will be forbidden.
The other view, which is compared to the Shaafa’is and the other view regarding the Hanbalis, is which they – apart from ‘Aa’ishah – are like the rest of the Sahaabah; the one who reviles them will be flogged, because he’s a slanderer. End quote.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) stated:
Slandering ‘Aa’ishah with regard to that particular of which Allaah has declared her innocent is kufr, because it’s disbelieving the Qur’aan. Pertaining to slandering other spouses associated with Prophet (comfort and blessings of Allaah be upon him) there are two scholarly opinions, the sounder of which can be it is kufr, because it is a slander from the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad people (or bad females for bad guys).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See additionally the answer to question no. 954.
It absolutely was narrated from Abu Hurayrah (may Allaah be happy upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Choose the person who is religiously-committed, may both hands be rubbed with dirt (i.e., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It’s not impossible for a man to locate a wife that is righteous may help him to obey Allaah, provide him, raise their children, and appearance after their wide range and house. The Prophet (comfort and blessings of Allaah be upon him) recommended men to marry the girl that is religiously committed. If it weren’t feasible or within a man’s capacity to find that consistently committed woman, the Prophet (comfort and blessings of Allaah be upon him) would not have advised him to marry her. He is the one who said within the hadeeth that are same some males marry women with regards to their beauty, and some marry them due to their lineage or their wide range. Males choose women according with their own desires and traditions and customs, but his advice to any or all males would be to try to find the lady who’s religiously committed and marry them, because in marrying such a girl there is a great deal of good which the person will dsicover in himself, his house and their children.
You should not stop trying hope of finding a woman that is consistently committed and of good character. The Muslim ummah continues to be doing well and there are still Muslim families which are increasing ladies who are of good character and focused on Islam, and tend to be mentioned in this manner.
The failure of just one experience of wedding does not mean that exactly the same can happen to all or any subsequent marriages. What took place for you might happen a punishment to you as a result of your shortcomings in asking and discovering in regards to the girl whom you married.
People know each other and mix with one another, so that the continuing state of a family as well as its people will never be concealed from their family relations and neighbors. The family mix with individuals into the mosque and college when visiting individuals, so a woman that is righteous be known and distinguished from the opposing, as well as the religiously committed man is known and distinguished from his opposite, by their sticking with regular prayer, and adherence to outward shar’i laws, and their attitude in dealing with other people. Just What one of them hides inwardly is a thing that no one can understand, and the one who is deceived by outward righteousness whenever a individual is inwardly corrupt is not to be blamed, because our Lord will not require us to look at what’s concealed inside people.
More over, what is relevant to the females among whom you are searching for a full wife is also applicable to you. How can people understand who you actually are, or what you are actually like inwardly? Guardians have been advised to provide their relatives that are female wedding to men that are consistently committed and of good character, predicated on what they can see, along with asking and finding out from the loved ones for the suitor. Whatever incorrect impressions and deceit can happen on the area of the girl could also happen – and more so – on the part of the man. Which means you ought not to be anxious or worry because of one’s first marriage. All you need doing now’s appearance very carefully, and get good individuals about good families who raise their daughters to obey Allaah along with good morals and attitudes. Then you can certainly focus your questions regarding the main one whom you intend to marry from those grouped families, by asking her buddies and classmates about her dedication and righteousness, and about her attitude and interactions with other people. Thus you should have followed the advice associated with the Prophet (comfort and blessings of Allaah be upon him), so we wish you will never be disappointed by her and they won’t be disappointed by you.
We ask Allaah to help you to produce a choice that is good to bless you having a righteous wife who’ll keep you chaste and you may keep her chaste, and you may treat her well and she’s going to treat you well, and also to bless you with good and righteous kids.
For more information on the qualities become looked for in the wife, please see the answers to questions no. 26744 and 10376.